Baroque Era |
Helmut
Rilling interprets Bach Cantatas 79 | 110 | 4 | 67 | 56 | 140 | Interview |
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Halt im Gedächtnis Jesum Christ (Hold Jesus Christ in the memory), BWV 67From the notes for Rilling's Lecture Concerts 4-CD set, Haenssler Classic catalog number 98.459. Haenssler Classic CDs are distributed in the USA by Collegium USA (800 367-9059), although this new release is not yet listed on the Collegium web site.
In the course of the concerts associated with these recordings (made in the mid to late 1990s), Helmut Rilling presented, in German, a series of lectures analyzing the cantatas. Haenssler recorded these lectures, complete with musical examples, and included them in the CD set. The following text is an English paraphrase of his presentation for Cantata 67. It's reprinted for WKSU listeners by kind permission of the publisher.
On the Sunday after Easter, Bach recalls the holiday and begins his cantata in a festive mood, scoring it for a large ensemble. The basic idea of the words and music is therefore the Resurrection of Christ. The main musical theme in No. 1, chorus, consists of a long-held note, sung first by the soprano and then the bass, which stands for "Im Gedächtnis Bewahren " ("keeping in memory"), followed by an ascending chord. Even the instruments move from low to high range. The message of Christ, "der auferstanden ist" ("Who is risen"), is likewise found in an ascending vocal passage. Having all this happen at the same time intensifies the musical ideas. At the end, the theme appears once again in the trumpet, rather as the crowning achievement and apogee of the architecture. No. 2, aria for tenor, starts out with a tempestuous ascent, then the motif begins to falter. The explanation is supplied by the words, "Mein Jesus ist erstanden - allein, was schreckt mich noch" ("My Jesus is arisen - what then should terrify me"). Hence this is a depiction of both the Resurrection and fright. The Gospel for the day tells the story of Thomas, who does not want to believe in the Resurrection. Thomas, Bach would seem to imply, is a child of his times, the present, who always sets himself in opposition to the certainty of Easter. No. 3, recitative, is also marked by restless doubt, while the alto sings of "Todes Gift" ("death’s poison") and "Pestilenz der Hölle" ("pestilence of Hell") - then the chorale (No. 4) provides contrast in the form of a sign of hope. No. 5, recitative; No. 6, aria: here Bach writes unusually excited music. Broken chords in passages that shoot up masterfully begin in the orchestra. The bass, the vox Christi, sings a soothing "Friede sei mit euch" ("peace be with you") to the pastoral sound of the woodwinds. Christ appears to Doubting Thomas, while the Disciples ask Jesus to help them in their fight against the wrath of their enemies, which is just what the excited music was all about. Four times Bach seeks out this contrast. At the end of the movement, the wind and string instruments join in peaceful togetherness, since the Disciples now believe their Lord, the Prince of Peace, whose Credo the congregation sings as a conclusion in No. 7, chorale.
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1. Coro
Halt im Gedächtnis Jesum Christ, 2. Aria
Mein Jesus ist erstanden! 3. Recitativo
Mein Jesu, heißest du des Todes Gift 4. Choral
Erschienen ist der herrlich Tag, 5. Recitativo
Doch scheinet fast, 6. Aria
Friede sei mit euch! 7. Choral
Du Friedefürst, Herr Jesu Christ,
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1. Chorus
Hold Jesus Christ in memory, 2. Aria
My Jesus is arisen, 3. Recitative
My Jesus, you are called the poison of death, 4. Chorale
The glorious day has appeared 5. Recitative
But it almost seems 6. Aria
Peace be with you! 7. Chorale
You, prince of peace, Lord Jesus Christ, Translation by David Roden |
WKSU reported on The Cleveland Orchestra's international tours in 1999, 2003, and 2006.